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Omar Khayyam .. Secrets and funny stories of the life of Omar Khayyam on his birthday

culture

Today, the anniversary of the birth of the world and the great Muslim poet Omar Khayyam, celebrated by the global search index Google, where he was born on May 18, 1048.

Omar Khayyam in his youth was a friend of Hassan al-Sabah, the leader of the Hashashin and the king's minister system. The lesson brought them together young, but their destinies were later divided.

Omar Khayyam .. Funny stories of his life

According to the heritage books, Omar Khayyam sat with three neighboring girls in the flag council. One of them said, one day, he ordered and finished, and the other said, I will dwell in the citadel of death. I will say a word and leave. The three boys agreed that any one of them would happen in life or He makes a real position not to leave others and to help some of them, and ended up with the minister and the regime of the king and good morning founder of the group Hashashin and poet world philosopher Omar Khayyam.

Omar Khayyam and his story with science and scientists

Omar khayyam was educated by Ibn Sina and was a famous scientist in mathematics and astronomy. But he also wrote poetry and poetry. It is a quartet that transmits his world philosophy and his vision in life. Because life is contradictory, quartets contain all the contradictions in the world. And some people see it as full of atheism and distance from religion and fall in the worldly pleasures not worthy of a world such as the great age of tents, and others see it infused in Sufism and love and God and need to transcend the human crusts that language and then He will find the essence Of the meaning of, and perhaps the tents meant this contradiction and seeks him.

Khayyam lived through his poetry calling for life and enjoying it. This is what the tents offer to the miserable people who are troubled by grief and trouble. Those who fear the days and may escape from them are actual or moral suicide. The best way to face life and its problems is to live it and know its worth and value. "Now and the present" attacks the postponement resorted to the frightened souls trembling that close their eyes do not see the pleasure of current or future, so Rajabat tents, because they leave a direct impact on the self, it evaluates the trial of the same asking for fear and despair and provide a simple answer protected by the word "Now," live now, enjoy now, fight now and cry now and clear you now.

Omar Khayyam

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