What did Islam say in sculpture, painting and children 's toys?

culture

Sheikh Khalid al-Jundi, one of the scholars of Al-Azhar al-Sharif, interpreted the Qur'anic verse as "doing whatever he wants from mihrabs, statues and jibes such as the answer and the source of the Rasiyat. Do the Dawood, thank you and a few slaves of Shakur."

The soldier, during the presentation of a program they may understand, broadcast via satellite "dmc"The mihrab is dedicated to the fact that it is a declaration of war against the devil, and because that place is entered into worship, declaring the war against the devil, which whispers to him, as man forbids himself from ordering the devil.

He added that the worshipers are places of worship, and the statues collect a statue, saying: "By saying and beating God's proverbs and striking the example of the resemblance of the statue is meant to make a simulated example, indicating that Mrs. Aisha had a winged horse statue of a horse she was playing with,

Khalid al-Jundi said that the Prophet Muhammad (peace and blessings of Allaah be upon him) asked Aisha to say to her, "What is this, O Aisha?" She said: "She is the winged horse of King Solomon, is not you a prophet and you are a prophet?"

Children's toys .. Halal

Al-Nawawi (may Allaah have mercy on him) said: "It is forbidden to prevent the depiction of what is shadow and what is taken of the girls' toys; because of the permission given in that regard." "The Prophet (peace and blessings of Allaah be upon him) said:" I used to play with the girls when the Prophet (peace and blessings of Allaah be upon him) used to play with me. The Messenger of Allaah (peace and blessings of Allaah be upon him) was a man or a woman, If he comes in, they will get rid of him. " Al-Bukhari). Abu Dawood narrated that al-Nasaa'i (may Allaah be pleased with her) said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) offered the conquest of Tabuk or Khaybar. I said, "I saw them?" He said: "Fares," he said, "What is this?" He said: "Two wings." He said: "A horse has two wings?" She said: "Did you hear that Solomon had wings?"

As for sculpture and painting, says the House of Iftaa Egyptian?

Al-Bukhari and Muslim narrated that the Prophet (peace and blessings of Allaah be upon him) said: "Those who make these images will be punished on the Day of Resurrection, and they are told to live what you have created."

It also narrated that 'Aa'ishah (may Allaah be pleased with her) said: A Messenger (peace and blessings of Allaah be upon him) offered us a book, and it was narrated by Shuwa' al-Taq in the wall. And when he saw the color of his face, he said, "No, O 'Aisha, the most severe punishment on the Day of Judgment, who are comparable to the creation of God." She said: "We cut him off and made him a pillow or two pillows."

It also narrated that the Prophet (peace and blessings of Allaah be upon him) said: "The angels do not enter a house where there is a dog or statues." In al-Bukhaari's narration,

The fuqaha 'differed concerning the ruling on images and statues. Here is a summary of what was said:

The scholars agreed that it is haraam to acquire them if they are meant for worship or sanctification, because they are abomination and Allaah says (avoid the abomination of idols and avoid the falsehood). Al-Jaj: 30 If the purpose is not mentioned, it is also haraam if these conditions are met:

1 – to be statues complete virtual parts.

2. There is no interest in acquiring them.

3 – to be of material that remains as long as wood, metal and stone.

Because the Prophet (peace and blessings of Allaah be upon him) used to wear a garment, because it symbolizes a belief that some people have made of the fundamentals of their religion. According to these conditions, it is said that the Prophet (peace and blessings of Allaah be upon him)

(A) If the statue is halved or a piece of stone is missing, if the statue is alive, it shall not live without it, such as the head or the abdomen. Al-Maalikiya was quoted as saying that it is permissible to take the whole statue if it has a hole in a place so that life will be prevented even if the hole is small, and the tap and Hanbali in this hole should be large enough to be acquired.

(B) If there is an interest in taking the statue as a girl's play or as a means of clarification in education, then it is permissible, because the Prophet (peace and blessings of Allaah be upon him) recognized the presence of brides in Aisha, as in the saheehs. The scholars explained this as an exercise for girls on the future that awaits them. The general forbade images, and the expansion of some scholars and authorized the statues that are held to commemorate the great, although this is hated in their eyes, because it may be dragged to worship, and worshiped statues (Wad and Sawa and Igoth and hinder and eagle) and was originally to commemorate the people of good as stated in the Hadith , And because the first in the commemoration of the great to be useful facilities such as Ars and sanatoriums.

(C) If the figurines were made of a kind of candy or dough, then Abi al-Faraj al-Malki permitted it.

Al-Qurtubi said that it is permissible to do so when interpreting the meaning of the verse in Saba ("He does what he pleases from mihrabs and statues").

Ruling on making it up: The scholars have agreed that making these statues is haraam, and it is one of the major sins if one intends to perform worship or zakat on the face of a mushrik. This is because of the previous hadeeth. If he does not intend to do so, And the substance of which usually lasts long, and all the conversations contained in the forbidding him, and the shortness of some scholars of the sanctity of what it meant by matching the creation of God.

Thus, it is known that the manufacture of incomplete statues is not prohibited, as well as the means of metabolism, candies and dough.

This is the rule of sculpture, but the drawing and engraving and photography of the human being and all the spirit there are four words in the manufacture and acquisition:

1 – Absolutely forbidden, whether complete or incomplete in appearance, and whether honored for being on the curtain or wall, for example, or the fact that it is in a carpet, for example – and the general prohibition in modern conversations.

2 – If it is complete and not incomplete.

3 – Prohibition if it is an undeclared honor.

4 – It is absolutely permissible, and it is quoted from al-Qasim ibn Muhammad, one of the seven jurists of the city.

However, they excluded solar imaging, because it is a special chemical treatment, and it is not the treatment of the known painting.

As for the portrayal of what is not spirit like plants, there is no objection to it at all, which is a fine art that did not want to forbid it for itself.

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