Tales of the night and night .. The story of Minister Nur al-Din with Shams al-Din brother (2)

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Last night, Shehrazad reported the story of two ministers from Egypt. The first is Nur al-Din and his brother Shamsuddin, and how they differed and moved away from each other.

On the 21st night

She said: "O king, I am pleased that the minister came to him and welcomed him and said to him: Sign and enter this night on your wife and in tomorrow I will inform you of the Sultan, and I wish you from God all good and rose Nur al-Din and entered his wife's wife's wife, He said, "I went to the Qaliubiya side and went to the Qalioubiya area for a day or two, because my chest was tight and did not follow me. One of you.

And from the day he went out to this day did not hear him news Vtchosh Khasr religion of the separation of his brother and deeply mourned for his loss and said in himself what is the reason, but I was hardened in the talk of my night with the sultan may change his mind and left the traveler must send behind and then come and know The Sultan wrote the cards and sent them to his deputies throughout the country. Nooruddin cut off distant lands during the absence of his brother with the sultan. So the messengers went to the offices and then returned. They did not stop him from news and despair of the sun of religion from his brother. He said he was angry with the boys. And what happened to that only a lack of mental and lack of management, and then after a short time speeches of the daughter of a man Egypt's merchants wrote his book on it and entered it. It was agreed that the night of the entry of Shams al-Din on his wife was the night of the entry of Nur al-Din to his wife, the daughter of the minister of Basra, by the will of Allaah until he executed his rule in his creation. The matter was as they said, Minister of Egypt Binta does not see in Egypt better than it, and put the wife of Nur al-Din, a male boy does not see in his time better than the poet said:

Nadeem sings his glamor from his full cup and jug

Madame did her color and taste of his mascots, his bodies and his luster

So they called him well and in the seventh birth he made the banquet and worked Asmata only suitable for the children of kings and then that the Minister of Basra took with him the light of religion and took him to the Sultan when he was before him in front of the ground in his hands and was Nur al –

This is the one who has slept with his justice in the middle

I thank his works, so they are good, but they are the necklaces of necks

And you are his hope

So the Sultan asked her and thanked Nour al-Din for what he said and said to his minister from this young man, the minister told him his story from beginning to end and said to him this is my nephew and he said how your nephew did not hear him. , And the great sat in the rank of his father and the minister and this small came to me and swear that I marry my daughter only him, when his wife came by a young man and I became a great Sheikh and said my name and the inability of management and the intention of our master Sultan to make him in my salary, it is the son of my brother and the husband of my daughter, Because he has a view and a measure.

The Sultan looked at him and surprised him, and he saw the minister's view of what he mentioned in his presentation at the rank of minister, and he gave it to him, and ordered him a great fall, and increased his joaches and jerries until the case expanded and walked to him boats traveling under his hand shops and others and the age of many Amlakah and wheels and orchards that His son Hassan died four years, and the great minister died and the father of the wife of Nur al-Din took out a great Kharja and Orrah in the soil and then worked with his son's education. When he reached his peak, he brought him to read it in his house. He recommended it with his education and good education. For years, Hassan has been growing more beautiful and better Atdala as the poet said:

Moon integration in the beauties and ended up the sun rises from the cheek cheek

The king of the whole beauty, as if the whole wilderness were better than him

He was raised by the Faqih in his father's palace and from the time he grew up he did not leave the ministry palace until his father, the minister, took him one day and dressed him in one of his finest clothes. He took him to the Sultan and entered it. He said to his father, O minister, that you bring him with you every day. He said, "Listen and obey," and then the minister returned to his house and still informed him to the Sultan every day until he reached the age of 15 years. And he said to him, "O my son, know that the world is a courtyard, and the Hereafter is a house of survival, and I want to command you the commandments of Fa What they tell you and listen to your heart and become a good ten people recommend it and good measure.

Then Nour al-Din remembered his brother, his country and his country, and wept over the band of loved ones. His tears were heard and he said, "O my son, hear my voice. My brother is called Shams al-Din. He is your uncle, but he is a minister in Egypt. You have left him and disobeyed him and you intended to take a piece of paper and write what he hoped for. And he wrote all his father's words, so he told him all that happened to him from first to last and wrote to him the date of his marriage and his entry on the wife's daughter and the date of his arrival in Basra and meeting with her minister.

And wrote a will and documented his son then said, save this commandment and the paper in it, your assets and your calculations and ratios, if you hit something of the things Vqqd Egypt, and your uncle and handed him to know that I was a stranger longing for him and took Hassan Badr al – Din, patch and folds and wrapped a ragged rag and sewed between the lining And he was crying over his father for his parting while he was still young. Nour al-Din continued to recommend his son Hassan Badr al-Din until his soul rose, and the grief was in his house and the Sultan and all the princes grieved over him and they remained in grief for two months. His son did not ride. Some veil, and the Sultan took his place and ordered him to seal On the places of Nur al-Din and on his buildings and on his property.

The new minister came down and took the hijab and went to the house of Minister Noureddine. They stamped on him and arrested his son Hassan al-Din and informed him of the Sultan to do what he needed. He was among the soldiers. He was owned by Mamluk, Minister Noureddine. The deceased was not insulted by his master's son. And he found him shaking his head and sad heart to parting with his father, so he told him what happened, he said to him, is it in order to enter until I take something with me from the world to use it on the stranger said to him Mamluk Anj yourself When he heard the words of the Mamluk covered his head with his tail and went out until he came out of the city They say that the Sultan sent the new minister L. The house of the deceased minister to conclude his money and places and arrest his son Hassan Badr al-Din and inform him and kill him and people became sorry for his beauty and beauty when he heard the words of people went to a destination and did not know where to go.

He sat in the grave of his father and removed his tail from his head. While he was sitting at his father's soil, a Jew from Basra came to him and said, "My lord, I see you changing." He said to him, "I was sleeping." At this hour, I saw my father treating me not to visit his grave. So I was terrified and afraid to miss the day and I did not visit him. It is difficult for him to do so. The Jewish man said to him, "My father said that your father sent trade boats and offered them to some of my friends. The Jew took out a bag full of gold, promised him a thousand dinars and paid it to Hassan the son of the minister, and then he said The Jew wrote a paper for me and sealed it. Hassan ibn al-Wazir took a paper and wrote the author of this paper Hassan Badr al-Din, the son of the minister, Nur al-Din, who sold the Jew, so he trusted all of the boat. He received from his father's boats the passengers with a thousand dinars. The Jew took the paper and became Hassan weeping and remember what was in the splendor of interest and then entered the night and aware of sleep and slept at the grave of his father was still asleep until the moon came rolling his head from the grave and slept on his back and became shining on the moon and the graves filled with the faithful, The face of Hassan is asleep when he saw him marveled at his beauty and beauty and said Hallelujah what this young man, but as a poplar eye, and then flew to the atmosphere floating on the habit of seeing Afrita bird Vslamt him and said to him from where I came said: From Egypt, She went with me, so you look at the good of this sleeping young man in the cemetery and he said yes He said to him, "If I saw such a young man in the territory of Egypt, she is the daughter of the minister, and he knew about her." The king spoke to her from her father, Shams al-Din.

And he said to him, "O our master, the Sultan, accept my virginity and have mercy on me. You know that my brother Nour al-Din came out of us and we do not know where he is. My partner was in the ministry and the reason for his departure was that I sat down to talk to him about the marriage." He angered me and went out angrily and told the king everything that had happened between them. It was a reason for his anger and I have to marry my daughter only to my nephew from the day she was born by her mother and about eight years and from a short time I heard that my brother married the daughter of the Minister of Basra and came Bald I do not marry my daughter except for dignity, my brother, My wife and the daughter of this girl and she on behalf of her cousin and many girls.

When the Sultan heard the minister's words, he was furious. He said to him, "How does a Muslim like you make a daughter?" He forbids her and protests under a cold pretext and a life of her head.

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