Get to know the top 3 reviews about the breakfast of football players

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With the rest of the month of Ramadan renewed controversy over the legitimacy of the Iftar football players, after the contradiction of fatwas that allow breakfast, and other fatwas see the prohibition, the following are the three most important views on the breakfast on the players of football during the month of Ramadan to be able to play games

1 – Dar Alftaa: a football player like the employee and has a license in the mushroom

Dar Al-Ifta confirmed through the Fatwa Secretariat that "the player associated with his contract work makes him like a wage earner to perform this work, if this work, which was associated with him in the contract is the source of his livelihood, and was not required to participate in matches during the month of Ramadan, On the assumption that fasting affects his performance, he has a license in the Mushroom in this case"He said.

"The scholars have stated that it is permissible to break the fast for a wage earner or the owner of a hard profession, which is hampered by fasting or weakens him from his work, as stated in the jurisprudence of the Hanafis. , And he was harmed by fasting in his work, then he has to break his fast if he has enough"He said.

Dar Al-Ifta said: "This is about the matches, which the player has no choice but to perform."He said.

2 – Ahmed Karima: Breakfast players is not permissible

It is not permissible for the players to be fasting in Ramadaan and for the fasting and sickness only, according to the preacher Ahmed Karima Press Releases.

3 – Khaled El-Gendy: It is possible to withdraw the players who are fasting in local matches

"The local games are different from the international ones. The local is easy to change and the timing of the matches is international. It is possible to withdraw the players from the game or the breakfast on the pretext that these players are doing work and the guide has contracts of professionalism that turned it into a work," said Khaled al-Jundi, a member of the Supreme Council for Islamic Affairs. Many scholars have recognized this as permissible.

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