Aya and 5 Explanations .. Ibrahim Lahim Ooh Munib

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We continue the twelfth day of the holy month of Ramadan series Aya and 5 interpretations, and stop with the twelfth part of the Koran and the words of God "Ibrahim Lahim Oa Mnib."

Tafsir Ibn Kathir

The Almighty tells of Abraham, peace be upon him, that when he said about the horrors, which angered the Angels, when they did not eat and then saw the boy and told him the destruction of the people Lot, he said: Ahtalk village where three hundred believers? They said: No, he said: "Do you destroy a village where two hundred believers?" They said: No, until he reached five, they said: No, he said: I saw you that there was a single Muslim man Ahtlkonha? They said: No, Ibrahim said, peace be upon him, that {there is a lot in which we know where to save him and his family but his wife} verse, Vsqt them and reassured himself Said Said bin Jubayr, may Allah be pleased with him, and said: [Ibrahim Lahim Oahu Munib] Praise to Ibrahim With these beautiful qualities, have provided their interpretation. [Interpretation of the meaning]: "O Abraham, I will reveal this, because it is the command of your Lord." The verse, that is to say, has been carried out by the judiciary, and the word has been given to them.

Tafsir al – Jalalain

[Ibrahim Lahim] a lot of patience [Oa Mnib] reaction, he said to them Ahtlkon village where three hundred believers? They said, "Do not you destroy a village with two hundred believers?" They said no, he said, "Do you destroy a village where forty faithful?" They said no, he said, "Do you destroy a village with fourteen believers?" They said: No, he said, "Do you know if there is one believer in it?" They said: No, there is a lot in it.

Explanation of Tabari

And saying: [Ibrahim Lahim Ohn Munib] Almighty says: that Abraham to slow the wrath to his Lord humble to him, submissive to his order, repulsive to obey him. Al-Harith said to me: Thna 'Abd-al-'Aziz said: "We are the people of Israel, from Abu Yahya, from Mujahid." Richer than returning it. And saying: [Ibrahim Lahim Ohn Munib] Almighty says: that Abraham to slow the wrath to his Lord humble to him, submissive to his order, repulsive to obey him. Al-Harith said to me: Thna 'Abd-al-'Aziz said: "We are the people of Israel, from Abu Yahya, from Mujahid." Richer than returning it. '

Interpretation of al – Qurtubi

The meaning of the verse [when he went from Ibrahim al-Ru'aa], ie fear; it is said: the fear of such if he is afraid; said Alnabghp: Varta of the voice of dogs Vbt him ** voluntary thunderstorms of fear and scorching [Ie, Isaac and Jacob.] Qatada said: They told him that they had brought the torment to the people of Lot, and that he was not afraid. The Prophet [peace and blessings of Allaah be upon him] said to them: "Do you see if there are fifty Muslims in them? They said: No. They said, "No." He said: "Thirty?" They said, "No." He said, "Twenty?" They said: "No," he said. : If there are ten – or five doubt Hamid – they said: No. Qataadah said: forget it; he said, I mean Ibrahim: the people do not have ten of the Muslims is not good in them It was said that Ibrahim He said: "Do you see if there is a Muslim man in your possession?" They said, "No," said Ibrahim when he said: "There is a lot in it. They said: 'We know who among them is to save him, and his family, but his wife was one of the old.'" Abdulrahman Ibn Samra said: They were four hundred thousand, the son of Greg, and he was in the villages The people of Lot four thousand thousand, and the doctrine of Ahkfsh and Alksaai that {argue us} in the position of "We argued." Copper said: Why the answer [why] must be in the past To make the future place; as the condition must be in the future and made the past place, and another answer: to be [arguing] in the place of the case; [Al-Tawbah: 114] and al-Manaib al-Ra'idah, it is said: If he returns, and Ibrahim [peace and blessings of Allaah be upon him] said: It was due to Allaah in all things "O Abraham, I will not give up on this," that is, let the controversy of the people of Lot be with you. {It is the command of your Lord} that is a punishment for them. {{They are them} any descendents of them {{torment without return}, which is not paid for them and not paid.

Tafseer Al Saadi

[Ibrahim Lahim] ie: the creation of good and abundance of chest, and lack of anger, ignorance of the ignorant.

[Oahu], ie: a supplication to God at all times, {Munib]ie: return to God with knowledge and love, and turn to him, and the symptoms of others, so he was arguing who God's destruction.

Explanation of the Quran