Read the Koran and love music .. The other side of the pilgrims bin Yusuf Al - Thaqafi .. Not all evil

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Most of the historians believe that the late leader was one of the most powerful commanders of the Islamic armies. They even described him as a tyrant. He mentioned the beatings of the pilgrims, the beating of the Kaaba with manganism, and the killing of Abdullah ibn al-Zubair in the no-man's land.

(June 1, 661 – June 1, 714 AD) was a leader in the Umayyad dynasty. He was born and raised in Taif and moved to Syria. In the spirit of Bin Zanbaa, he was the deputy of Abdul Malik bin Marwan. He was in many of his police. Abd al-Malik imitated his army.

Despite the harshness of the pilgrims, and the extravagance in the blood, the strange thing about the biography of the man is the contradiction between his qualities. Just as he had his battles in which the Muslim blood flowed, he had achievements and other qualities.

His love for poetry and music

The pilgrims were close to the poets and listened to their poetry and often criticized the poetry of the Queen of the writer, as he was keeping a lot of good hair and quotes him in his speeches as appropriate for the place, and if the pilgrims did not say the poetry is worth blogging for the majority of the most likely that he did not find the vacuum to qualify for propagation from him.

The book was replaced by poetry in the style of writing and rhetoric. The two books were written to the Caliphate House in Damascus, to his wolves and his leaders in Egypt, and to his political and religious rhetoric. Like his passion for poetry, the man was so full of music that he played himself on some of his instruments and played for himself.

Care of the Koran

The book "Al-Hajjaj ibn Yusuf Al-Thaqafi", written by Dr. Mahmoud Ziadeh, states that pilgrims were among the first Muslims who worked hard to preserve the Book of God and read the Qur'an every night, as in some accounts that he recited a quarter of the Qur'an every night. That the pilgrims read the whole Quran in one rak'ah in the Ka'bah area, and in the month of Ramadan he read it between Maghrib and 'Isha'.

He was keen to keep the Koran preserved from the point of referring to the distortion or wear his reading of the tune, that ordered the review of the Koran and the points of his words and form and fragmentation and then writing several copies of it and sent to the points so as not to differ people, and that was the reason that the Koran written by the Caliph Uthman Ibn Affan in the thirty years of migration was not a problem nor a fall, and after the melody appeared on the tongues scared the Koran when Islam entered the country other than the Arabs of the Persians and Groom, Ziad asked his father's son to the black lion to put people signs to adjust their reading form late words and make Point aperture above the character and break the point below it and point the point For his part, Li make the character mark Almnon two points.

The pilgrims gathered the readers and memorizers of the Koran and the book, and asked them to calculate the number of letters of the Koran and determine half and one-third and a quarter and seven, so they did this work in four months, and the tenths say it is from his work was said to be safe.

The book also lied to the story of Abu Dawood al-Sijistani about the pilgrims changing the eleven characters in the Koran of Osman, pointing out that these conclusions are scientifically incorrect.

Sliding pilgrims for currency

The Persian and Greek coins were traded in the Arab countries in the Jaahiliyyah. As for the appearance of Islam, the Arabs continued to treat them until the 18th year of migration. There were many conquests during the reign of the second caliph Omar ibn al-Khattab.

So Abdul Malik bin Maroun came and wanted to find a coin free of any foreign inscription. He ordered the people to deal with it. He hit King Abdullah in Damascus in 74 AH. Year 76 Hijri.

All the pilgrims hit his currency for a Jew named Samira, and he wrote "Bismillah", "pilgrims" and then engraved on it, "Say, God is One".

Arabization of religions

It was in Kufa and Basra two Diwan: one in Arabic to count the people and their data, and this was established by the second caliph Omar bin Abdul Aziz and the other Persian and continued to the era of Abdul Malik bin Marwan, and what was to transfer This helped to reduce the influence of the non-Arab and the Muslim people after the transfer of positions of these to the Arabs also helped to the emergence of a class of Arab writers and the transfer of many of the Persian terminology, and it is one of the most important foundations on which the construction of Arab nationalism in the Mamluks.

Building cities

The pilgrims were interested in urbanization, the provision of luxury, and the provision of the status in his reign. It was not until the end of the war of Ibn al-Ash'ath in 83 AH until he began to build the city of Wasit. Wasit consists of two countries located on the banks of the Tigris River, Al-Sharqiyah is a village, and the pilgrims built a city on the western plateau and linked the two countries with a line of boats.

His attention to the fleet

Pilgrims provided many services to the Islamic fleet. It is the first of its kind to be used for ships, such as ships that are established, smoothed, flattened, and flat.

Al – Hajjaj bin Yusuf Al – Thaqafi (t) Al – Hajjaj ibn Yusuf (t) Al – Thaqafi