"Islamic Affairs" in a new book: the fatwa changes by custom and intention to change the legitimate rule

Egyptian reports

The Supreme Council for Islamic Affairs issued a new book entitled "Rules of Fiqh", prepared by a number of Al-Azhar scholars with the participation of the Minister of Awqaf in 75 pages on the rules of Fatwa, the impact of the intention to change the legal ruling, In interpretations contrary to the rules of jurisprudence and the rules of fatwa.

The book said in its explanation of the rules of jurisprudence, which were replaced by the meanings and meanings of the groups: that we need to realize the mind and think about the purposes of the texts, taking into account the time and place and conditions, we believe that some of the fatwas adapted to the era and time or place, or the conditions of the respondents, and that was prevalent in the era As required by the interest in that era may be likely in another era if the circumstances of this era and changing the face of interest in it, and the Mufti in a particular era, and in a particular environment, and under certain circumstances, may become others first changed circumstances, as long as that In light of the presumed legal evidence, and the general purposes of Shari'a; For the order of who is – or who – are the people of diligence and consideration.

The author explained the change in the fatwa according to the change in time and custom, by the saying of the world Imam al-Qarafi (may Allah have mercy on him) in his book Al-Hikam: If the mufti should respond to him, he must recite a fatwa. He does not know that it is from the people of the country from which the mufti is. So ask him about his country, and did they happen to know in that country in this linguistic pronunciation or not?

The author said: We believe in the opinion and the other opinion, and the possibility of multiple rightness in some controversial issues, in light of the multiplicity of circumstances of the fatwa and its circumstances and introductions, and if some of our good predecessor has said: my opinion is correct and possible error and saw others wrong error likely, we go beyond that, The two opinions may be correct, but one of them is acceptable and the other is likely. We take what we see as reasonable, and do not mistake us for what we see as likely, as long as the author is worthy of diligence, and he has a good view and legitimate evidence. Reduced.

On the social and economic conditions and their impact on the change of opinion, the author said: We recognize that the rapid pace of modern life in various scientific, economic and technological aspects, in addition to the fluctuations and blocs and alliances and political, economic, social and life variables, all this requires scientists and scholars to reconsider in the light of all these To get out of the deadlock that some extremist currents are trying to impose by imposing their rigid vision closed to society.

The book deals with several doctrinal rules that are the basis of fatwa and fatwa, including the rules of things with their purposes, ie, intentions. The rule of certainty does not disappear with doubt. It deals with the response to groups that demand proof of established constants, and the rule of hardship brings facilitation. On people in their conditions

The first part of this rule is that it is difficult to do wudoo ', such as ablution and washing during cold periods, and the difficulty of fasting in the heat and the length of the day, such as the unbreakable knife For the Hajj, there is no effect for these to drop the worship at all times.

This rule represents the spirit of Islamic legislation, and emphasizes the tolerance of this religion and its moderation and moderation, where he took care of the conditions of the taxpayers and raise them distress and embarrassment, and as this is the case, our scientists (may Allah have mercy on him) this rule of mothers bases, which branch many issues of jurisprudence.

This rule states that the religion of Allah is pleased, and that Islamic law envisages in its rulings lifting the embarrassment of the people. If the taxpayer is presented with an objection to preventing him from implementing a lawful judgment or if he finds it difficult or difficult, Or narrow, the fork becomes a cause for relief and facilitation.

And on the meaning of the intention and change the fatwa change behavior of the person from the word of the person, so that if someone took another money as a joke without his permission, as soon as the introduction is the victim of the rapist, and does not consider his intention of not intended to rape, but intended to joke; And not to tamper with them.

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