Interpretation of the words of God .. What Imam al-Qurtubi in "We worship and we seek you"

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Today, we continue to stand with the words of Imam al-Qurtubi in his interpretation known as "the whole of the provisions of the Qur'an and the manifestation of the provisions of the Sunna and the Qur'an." Today we read what he said in the interpretation of Surat Al-Fatihah in the verse "We worship and seek You."

There are four issues:
First:

He said: "This is a reward for you." And he said: "This is a reward for you." And vice versa: (Even if you are in the ark and drag them) (Yunus: 22) on the following.

And (worship) means to obey, and worship obedience and humiliation. And a paved road if he was humiliated by those who walk, said Al-Harawi. And the call of the taxpayer is a declaration of Barboubi and realization of the worship of God Almighty, as all other people worship other idols and so on. (And we do not help) that we ask for help and support and compromise.

Al-Salami said in his truths: I heard Muhammad ibn Abdullah ibn Shathan say: I heard Abu Hafs al-Farghani say: Whoever approves of you (do not worship and we seek refuge) has been acquitted of algebra and fate.

the second:

Is it said that the effect was not applied to the act? He was told: he paid attention, and the Arabs made the most important. It is noteworthy that the Arabs insulted another and exposed the cause of it, said to him: I mean: The other said to him: And the wider, the most important. Also, lest the worshiper and the worshiper come forward to worship the idol, it is not permissible to worship you and to help you. We do not worship you and seek your help.

Third:

The public of readers and scholars to pull the zeal of (IAC) in both places. Amr bin Qaed read: "Iak" broken Hamza and reduce the Z, and that he hated to weaken the weight of the weight and the fact that the crusade before it. And this is a desirable reading, the meaning becomes: your sun worship or your light, and the sun's life breaking Hamza: light, and may open.

If the ablution was extended, it is said: The sun is like the moon's halo, which is the circuit around it, and al-Fadl al-Raqashi read: "Iak" by opening Hamza, a famous language. Abu al-Sawwar al-Ghnawi read: "Heik" in both places.

Fourth:

(And we do not use). Yahya ibn Thabab and al-'Umash recited: (Nastain) with the breaking of the nun, which is the language of Tamim, Asad, Qais and Rabiah, to show that it was used. And the origin of (Nestein) Neston, turned the movement of the Woo into the eye and became J, and the source of the use, and the original use, turned the movement of the Wau to the eye Vtklp Alpha and do not meet the inhabitants of the second millennium, because it is redundant, and the first because the second meaning, and required distraction instead.

. (tagsToTranslate) Interpretation of the Word of God (t) Imam Qartabi (t) Surat al-Fatihah (t)